This bibliography is intended to gather a number of sources in relation to Hispano-Iberianists’ involvement in contemporary uses and constructions of Medieval Iberia and the Twitter hashtag #HereAreTheIberianists. You will find primary sources, secondary sources, and public scholarship. We hope that the bibliography’s sources will contribute to informed, open, and fruitful discussions among ourselves, with medievalists in other disciplines, with our students, and with the broader community.

Our work on this bibliography has grown from an appeal from scholars to assemble existing resources on this topic. The bibliography will aid in recognizing and disseminating information on the important work Iberianists are doing in this area. In addition to sharing recent scholarship, this bibliography invites scholars to continue pursuing these and related lines of inquiry. We encourage LcC users to avail themselves of this resource in research and teaching as we engage in inclusive studies of medieval Iberian languages, literatures and cultures.

This is a dynamic document. Check back often and email the editors of La corónica Commons at if you have a source to contribute. Alternately, you may add your source directly to the Google Doc version of the bibliography. The editors will check the Google Doc periodically and update the page in La corónica Commons.

The current document was compiled by Ángel Rañales Pérez, Erik Alder, and Christina Ivers.

Acknowledgements: The compilers thank Isidro J. Rivera for encouraging us to begin the bibliography and for his suggestions that helped populate the lists of sources. We also thank Shamma Boyarin for his post on In the Middle, reposted on LcC here, which catalyzed this project.  We are grateful to the scholars whose work appears on this list and their contributions to the visibility of Ibero-medievalists in conversations regarding race and the Middle Ages. Finally, we show appreciation to the outside reader who contributed to the completion of this bibliography.


Primary Sources

AdlerMarcus N., editor. The Itinerary of Benjamin of Tudela: Critical Text, Translation, and CommentaryH. Frowde, 1907.

Alfonso X. [Primera crónica general]. Crónica de Alfonso X : según el Ms. II/2777 de la Biblioteca del Palacio Real, Madrid. Edited by Manuel González Jiménez, index by María Antonia Carmona Ruiz, Real Academia Alfonso X el Sabio, 1998.

—. Las Siete Partidas. 5 vols. Edited by Robert I. Burns, translated by S. P. Scott, U of Pennsylvania P, 2001.

Cities of Light: The Rise and Fall of Islamic Spain. Created by Robert Gardner, Unity Productions Foundation, 2007.

Constable, Olivia Remie. Medieval Iberia: Readings from Christian, Muslim, and Jewish Sources. 2nd edition, U of Pennsylvania P, 2012.

Crónica mozárabe de 754. Edited by José López Pereira, Anubar, 1980.

Isidore of Seville. “Book IX: Languages, Nations, Reigns, the Military, Citizens, Family Relationships.” The Etymologies of Isidore of Seville. Edited by Stephen A. Barney, et al, Cambridge UP, 2006. pp. 191-212.

Jiménez de Rada, Rodrigo. Historia de rebus Hispaniae. Edited by Juan Fernández Valverde, Brepols, 1987.

Monroe, James T., editor. Shu’biyya in Al-Andalus: The Risāla of Ibn García and Five Refutations. U of California P, 1970.

Smith, Colin, editor. Christians and Moors in Spain. Vol. 1, Aris & Phillips, 1988.

Wolf, Kenneth B. Conquerors and Chroniclers of Early-Medieval Spain. Liverpool UP, 1990.

Secondary sources

Akbari, Suzanne and Karla Mallette. A Sea of Languages: Rethinking the Arabic Role in Medieval Literary History. U of Toronto P, 2013.

Altschul, Nadia. “The Future of Postcolonial Approaches to Medieval Iberian Studies.” Journal of Medieval Iberian Studies vol. 1, no. 1, Jan. 2009, pp. 5-17.

Aronson-Friedman, Amy, and Gregory B. Kaplan, editors. Marginal Voices: Studies in Converso Literature of Medieval and Golden Age Spain. Brill, 2012.

BartonSimon. Conquerors, Brides, and Concubines: Interfaith Relations and Social Power in Medieval Iberia, U of Pennsylvania P2015.

Brann, Ross. The Compunctious Poet: Cultural Ambiguity and Hebrew Poetry in Muslim Spain. Johns Hopkins UP, 1991.

—. “The Moors?” Medieval Encounters vol. 15, 2009, pp. 307-18.

Burman, Thomas. Religious Polemic and the Intellectual History of the Mozarabs, c. 1050-1200. Brill, 1994.

Burshatin, Israel. “The Moor in the Text: Metaphor, Emblem and Silence.” “Race,” Writing and Difference. Edited by Henry Louis Gates, U of Chicago P, 1986, pp. 117-37.

Castro, Américo. España en su historia: cristianos, moros y judíos. Editorial Losada, 1948.

Catlos, Brian. “¿‘Conflicto de civilizaciones’ o ‘convivencia’? Identidad religiosa y realidad política en la Península Ibérica.” XVIII Congreso Internacional d’Historia de la Corona d’Aragó. Fundació Jaume II el Just, 2005, pp. 1717-29.

—. Kingdoms of Faith: A New History of Islamic Spain. Basic Books, 2018.

—. Muslims of Medieval Latin Christendom, c. 1050-1614. Cambridge UP, 2014.

Colominas-Aparicio, Mónica. The Religious Polemics of the Muslims of Late Medieval Christian Iberia. Brill, 2018.

ConstableOlivia Remie. “Muslim Spain and Mediterranean Slavery: The Medieval Slave Trade as an Aspect of Muslim-Christian Relations.Christendom and Its Discontents: Exclusion, Persecution, and Rebellion, ​1000–1500. Edited by Scott L. Waugh and Peter D. DiehlCambridge UP1996, pp. 264–84.

—. To Live Like a Moor: Christian Perceptions of Muslim Identity in Medieval and Early Modern Spain. Edited by Robin Vose, foreword by David Nirenberg, U of Pennsylvania P, 2018.

CoopeJessica A. The Martyrs of Córdoba: Community and Family Conflict in an Age of Mass Conversion, U of Nebraska P1995.

—. “Religious and Cultural Conversion to Islam in Ninth-Century Umayyad Córdoba. Journal of World History vol. 4, no. 1, 1994, pp. 4768.

Dangler, Jean. “Edging Toward Iberia.” Diacritics vol. 36, no. 3-4, Winter 2006, pp. 12-26.

—. Edging Toward Iberia. U of Toronto P, 2017.

Daniel, Norman. Islam and the West: the Making of an Image. Oneworld, 1993.

Dodds, Jerrilynn D., María Rosa Menocal and Abigail Krasner Balbale. The Arts of Intimacy: Christians, Jews, and Muslims in the Making of Castilian Culture. Yale UP, 2009.

Doubleday, Simon. “Introduction: ‘Criminal Non-Intervention’: Hispanism, Medievalism, and the Pursuit of Neutrality.” In the Light of Medieval Spain: Islam, the West, and the Relevance of the Past, Palgrave Macmillan, 2008, pp. 1-31.

El-HajjiAbdurrahman. “Intermarriage between Andalusia and Northern Spain in the Umayyad Period.Islamic Quarterly vol. 11, 1967, pp. 37.

Feros, Antonio. Speaking of Spain: The Evolution of Race and Nation in the Hispanic World. Harvard UP, 2017.

Fuchs, Barbara. “1492 and the Cleaving of Hispanism”. Journal of Medieval and Early Modern Studies vol. 37, no. 3, 2007, pp. 493-510.

—. Exotic Nation: Maurophilia and the Construction of Early Modern Spain. U of Pennsylvania P, 2009.

García-Sanjuán, Alejandro. “Denying the Islamic Conquest of Iberia: A Historiographical Fraud.” Journal of Medieval Iberian Studies, vol. 11, no. 3, 2019, pp. 306-22.

Gardner, Robert, dir. Cities of Light: The Rise and Fall of Islamic Spain. Unity Productions Foundation, 2007.

Gilbert, Claire. “A Grammar of Conquest: The Spanish and Arabic Reorganization of Granada after 1492.” Past and Present no. 239, 2018, pp. 3-40.

Grieve, Patricia. The Eve of Spain: Myths of Origins in the History of Christian, Muslim, and Jewish Conflict. Johns Hopkins UP, 2009.

Heng, Geraldine. “The Invention of Race in the European Middle Ages I: Race Studies, Modernity, and the Middle Ages.” Literature Compass vol. 8, no. 5, 2011, pp. 315-31.

Holsinger, Bruce. “Medieval Studies, Postcolonial Studies, and the Genealogies of Critique.” Speculum vol. 77, no. 4, 2002, pp. 1195-1227.

KagayDonald J. “The Essential Enemy: The Image of the Muslim as Adversary and Vassal in the Law and Literature of the Medieval Crown of Aragon.Western Views of Islam in Medieval and Early Modern Europe: Perception of Other. Edited by David R. Blanks and Michael FrassettoMichael, St. Martins, 1999, pp. 119–36.

Kaplan, Gregory. The Evolution of Converso Literature: the Writings of the Converted Jews of Medieval Spain. Florida UP, 2002.

Kimmel, Seth. “Local Turks: Print Culture and Maurophilia in Early Modern Spain.” Journal of Spanish Cultural Studies vol. 13, no. 1, 2012, pp. 21-38.

Lampert-Weissig, Lisa. Medieval Literature and Postcolonial Studies. Edinburgh UP, 2010.

Linehan, Peter. “The Court Historiographer of Francoism?: La leyenda oscura of Ramon Menendez Pidal.” Bulletin of Hispanic Studies, vol. 73, 1996, pp. 437-50.

Mann, Vivian, Thomas Glick and Jerrilyn Dodds. Convivencia: Jews, Muslims and Christians in Medieval Spain. George Braziller, 1992.

Mariscal, George. “The Role of Spain in Contemporary Race Theory.” Arizona Journal of Hispanic Cultural Studies vol. 2, no 1, 1998, pp. 7-22.

Melamed, Abraham. The Image of the Black in Jewish Culture: A History of the Other. Routledge, 2003.

Menocal, Maria Rosa. The Arabic Role in Medieval Literary History: A Forgotten Heritage. U of Pennsylvania P, 1987.

—. The Ornament of the World: How Muslims, Jews, and Christians Created a Culture of Tolerance in Medieval Spain. Little, Brown and Co., 2002.

—. “The Myth of Westernness in Medieval Literary Historiography.The New Crusades: Constructing the Muslim Enemy. Edited by Emran Qureshi and Michael A. Sells, Columbia UP2003, pp. 249–87.

—. Shards of Love: Exile and The Origins of the Lyric. Duke UP, 1994.

Mirrer, Louise. Women, Jews, and Muslims in the Texts of Reconquest Castile. U of Michigan P, 1996.

Monroe, James. The Art of Badi az-Zaman al-Hamadhani as Picaresque Narrative, American U of Beirut, 1984.

Nirenberg, David. Anti-Judaism: The Western TraditionNorton2013.

—. Communities of Violence: Persecution of Minorities in the Middle Ages. Princeton UP, 1996.

—. “Conversion, Sex, and Segregation: Jews and Christians in Medieval Spain.The American Historical Review vol. 107, 2002, pp.1065–93.

—. “Mass Conversion and Genealogical Mentalities: Jews and Christians in Fifteenth-Century Spain.Past and Present vol. 174, 2002, pp. 341.

—. Neighboring Faiths: Christianity, Islam, and Judaism in the Middle Ages and Today. Chicago UP, 2014.

—. “Race and the Middle Ages. The Case of Spain and Its Jews.” Rereading the Black Legend: The Discourses of Religious and Racial Difference in the Renaissance Empires. Margaret Geer, Walter Mignolo and Maureen Quilligan, contributors, U of Chicago P, 2007, pp. 71-87.

—. “Was There Race Before Modernity? The Example of ‘Jewish’ Blood in Late Medieval Spain.” The Origins of Racism in the West. Edited by Miriam Eliav-Feldon, Benjamin Isaac and Joseph Ziegler, Cambridge UP2009, pp. 232–64.

Patton, Pamela, editor. Envisioning Others: Race, Color, and the Visual in Iberia and Latin America. Brill, 2016.

Pearce, Sarah. The Andalusi Literary and Intellectual Tradition: The Role of Arabic in Judah ibn Tibbon’s Ethical Will. Indiana UP, 2017.

Phillips, William. Slavery in Medieval and Early Modern Iberia. U of Pennsylvania P, 2014.

Pick, Lucy. Conflict and Coexistence: Archbishop Rodrigo and the Muslims and Jews of Medieval Spain. U of Michigan P, 2004.

Ray, Jonathan. “Beyond Tolerance and Persecution: Reassessing Our Approach to Medieval ‘Convivencia.’” Jewish Social Studies vol. 11, no. 2, Winter 2005, pp. 1-18.

—. After Expulsion: 1492 and the Making of Sephardic Jewry. New York UP, 2013.

—. The Sephardic Frontier: the Reconquista and the Jewish Community in Medieval Iberia. Cornell UP, 2006.

Remensnyder, Amy. “Christian Captives, Muslim Maidens, and Mary.” Speculum vol. 82, no. 3, 2007, pp. 642-77.

Roth, Norman. Jews, Visigoths and Muslims in Medieval Spain: Cooperation and Conflict. Brill, 1994.

RugglesD. Fairchild.Mothers of a Hybrid Dynasty: Race, Genealogy, and Acculturation in al-Andalus. Journal of Medieval and Early Modern Studies vol. 34, no. 1, 2004, pp. 6594.

Sánchez-Albornoz, Claudio. “Al-Andalus en la historiografía nacional católica española.” eHumanista vol. 37, September 2017, pp. 305-28.

—. España, un enigma histórico. Sudamericana, 1956.

Scarborough, Connie, editor. Revisiting Convivencia in Medieval and Early Modern Iberia. Juan de la Cuesta, 2014.

Schorsch, JonathanJews and Blacks in the Early Modern World. Cambridge UP, 2004.

Soifer, Maya. Jews and Christians in Medieval Castile: Tradition, Coexistence, and Change. The Catholic U of America P, 2016.

—. “Beyond Convivencia: Critical Reflections on the Historiography of Interfaith Relations in Christian Spain.” Journal of Medieval Iberian Studies vol. 1, no. 1, January 2009, pp. 19-35.

Sweet, James. “The Iberian Roots of American Racist Thought.” William and Mary Quarterly vol. 54, no. 1, January 1997, pp. 143-66.

Tolan, John. Saracens: Islam in the Medieval European Imagination. Columbia UP, 2002.

Torres, Max, María Martínez and David Nirenberg, editors. Race and Blood in The Iberian World. Verlag, 2012.

Wacks, David. Double Diaspora in Sephardic Literature: Jewish Cultural Production Before and After 1492. Indiana UP, 2015.

—. Framing Iberia: Maqāmāt and Frametale Narratives in Medieval Spain. Brill, 2007.

—. “Sepharadim/Conversos and Premodern Global Hispanism.” Journal of Spanish Cultural Studies, May 2019, pp. 1-14. DOI: 10.1080/14636204.2019.1609243

WattW. Montgomery. A History of Islamic SpainEdinburgh UP1996.

Wolf, Kenneth Baxter. “Christian Views of Islam in Early Medieval Spain.” Medieval Christian Perceptions of Islam: A Book of Essays. Edited by John Victor Tolan. Garland, 1996, pp. 85-108.

—. “Convivencia in Medieval Spain: A Brief History of an Idea.” Religion Compass vol. 3, no. 1, 2009, pp. 72-85.

Public Scholarship

Boyarin, Shamma. “Putting Iberia in the Middle.” In the Middle. 18 March 2018. Reposted on La corónica Commons.

—. “Whose Middle Ages?” “Of the Making of Books There is No End” (Ecc 12:12): On Hebrew Book Codicology and Paleography. 24 July 2019.

Global Middle Ages Project. N. D. Directed by Geraldine Heng, Co-directed by Susan Noakes and Lynn Ramey,

Heng, Geraldine. “Race and Racism in the European Middle Ages.” Scholars Respond to an Exhibition about Medieval Prejudice. The Iris, J. Paul Getty Trust, 6 March 2019.

—. “Who Speaks for Us? Race, Medievalists, and the Middle Ages.” Medievalists of Color.
3 April 2018.

Leahy, Chad. “Dear Fellow Iberianists: Where Are We?” In the Middle. 25 February 2018.

—. “Dear Fellow Iberianists: Where Are We? — Part Two.” In the Middle. 15 March 2018.

Pearce, S.J. “Paradise Lost.” SJ Pearce. 17 March 2017.

—. “Translating in the Land of Liberty.” La corónica Commons. 5 November 2017.

Robinson, Carol L. “Race, Racism and the Middle Ages.”. TEAMS. 30 March 2018.

Wacks, David. “Medieval Iberian Literary Studies in the US: Challenges Past and Present.” David A. Wacks: Research and Teaching on Medieval Iberian and Sephardic Culture. 2 May 2014.

Updated 15-03-2019

Bibliography of Race and Visibility in Medieval Iberia
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